November 18, 2025 | Beauty of Beginnings, Current Affairs, Economies for justice
A shark feeding frenzy Several weeks ago, my local surf break became a shark feeding frenzy. See the footage here with very Aussie commentary. I am in this very water most days. The sharks are always there. Just not as snappy and unified as they are in this video....
November 16, 2025 | Beauty of Beginnings, Current Affairs, Economies for justice, Syntropic Enterprise
From killingry to livingry My mentor, R.Buckminster Fuller, introduced the terms killingry and livingry nearly 100 years ago. As a naval cadet, he was trained in ballistics. He determined that the precessional effects – the effects at 90 degrees to the goal...
November 12, 2025 | Beauty of Beginnings, Current Affairs, Economies for justice, Syntropic Enterprise
Maintaining identity is a fiction Okinawa is uniquely itself. Not fully Japan. The indigenous inhabitants, the Ryukyuans, traded with China, and for a time, Okinawa was a vassal state to both China and Japan. It was forced to become a Japanese colony in 1879, and...
October 9, 2025 | Beauty of Beginnings, Current Affairs, Economies for justice, Stewardship, Leadership, Entrepreneurs, Syntropic Enterprise
The indignity of time-based economics Do you love it? Being reduced to a dollar amount for your precious time? Is this the life meant for the bright-eyed baby who is hungry to share themselves in their wholeness with the world? But if not this model, then what? What...
September 11, 2025 | Beauty of Beginnings, Current Affairs, Economies for justice
Contemplating violence Every human makes mistakes. Sometimes those mistakes are weighty and have serious consequences. However, there is a difference between making a mistake and perpetrating an act of intentional violence. There is a difference between losing our...
August 30, 2025 | Beauty of Beginnings, Economies for justice, Syntropic Enterprise
People on every margin are lawed over Frank Wilhoit sums up our geopolitics precisely. Conservatism consists of exactly one proposition, to wit: There must be in-groups whom the law protects but does not bind, alongside out-groups whom the law binds but does not...
